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The new religion transformed many aspects of the old Hindu-Buddhist-Animistic cultural practices and beliefs of the people and imbued it with an Islamic worldview. As a still functioning Malay sultanate, Brunei places Islamic institutions at the centre of the state's interest. Nobody but the Sultan may wear yellow colours without special permission under pain of death. These rulers were in close contact with the peninsula, in particular Kelantan. As the entire peninsular was consolidated under Melaka's rule in the 15th century, it became the core of the Malay world since then, thus earning its name Tanah Melayu "Malay land" in Malay language. This could have been caused by the centuries-old unclear distinction between "Islamisation" and "Malayisation", for there is a high tendency of the new revertees having eventually Malayised by the dominant Malay-Muslim culture.

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Startling even to the Portuguese conquerors was the extent to which most of Sumatra 's east coast had been influenced by its neighbour across the straits. almost all urban elites spoke Melakan Malay, and they also acknowledged not only correct speech but also good manners and appropriate behaviour, as Malay custom. The Malay peninsula, now an important part of Malaysia, has been the stronghold of Malay sultanates for centuries. In other words, Singapore's Malayness was a creolised culture, closer in character to the Pesisir coastal Malay culture that had developed elsewhere in the archipelago than to the kind of Malayness that characterised the Malay world proper of Peninsula and Sumatra. In the case of Johor , the aboriginal people who were reported in the 19th century to be speaking Aslian languages , were called 'Malay' a century later. The government has historically made little distinction between "Malay culture" and "Malaysian culture".

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There is a sizeable Malay community in Sri Lanka, descended from soldiers, convicts, and political exiles brought from Dutch and British colonies of East Indies and Malaya. Three main elements of Malayisation. Malay monarchy or fealty to Malay ruling sultan, the preeminence of Malay identity which include superiority of ethnic Malay and Malay language , and supremacy of Islam as the official religion, has no official recognition in modern Indonesian statehood. An early form of Malayisation occurred during the territorial and commercial expansion of Melaka Sultanate in the 15th century, which spread the Classical Malay language, culture, and the religion of Islam to the Maritime Southeast Asia. As a result, growth in trade between Melaka and the rest of the archipelago has made the dialect to spread beyond the traditional Malay speaking world, and eventually became a lingua franca of Maritime Southeast Asia. These sultanates and kingdoms are only recognised as the custody of local culture, arts and traditions, although they might still enjoyed prestiges and held in high esteem especially among local community. During the same century in Champa , a once powerful Indianized polity but by that time retreating before the advancing Vietnamese , the rulers held the title Paduka Seri Sultan which is so common in the Malay polities. An examination of the spread of the Malay culture should not neglect the Philippines , where things may have developed differently only because of the Spanish Conquest that had morphed the archipelago into an isolated-colony.

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Description: Five Southeast Asian Histories , Singapore. In other words, Singapore's Malayness was a creolised culture, closer in character to the Pesisir coastal Malay culture that had developed elsewhere in the archipelago than to the kind of Malayness that characterised the Malay world proper of Peninsula and Sumatra. The blossoming of Malay literature in this era had transformed the Classical Malay dialect of Melaka, enabling it to attain the linguistic prestige. The faces of the natives are broad with wide noses and round eyes. The Batak and Malay distinction was not racial but cultural, and by converting to Islam and taking on Malay dress and culture, the Batak could become Malay. On the peninsula, the effects of the continued contacts between the non-Malays with Malay-dominated centre is suggested in a 19th-century account of Pahang , which mentions that some of the natives who had strong trading ties with the Malays had begun to emulate their speech and dress. The men normally wear cotton garments sarongs which cover them only from the waist down, but a few of the more distinguished wear short, silk coats, under which they carry krisses.
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